Celebrate the sacred link between faith, work, and justice. Invite a union member or labor leader to be a guest speaker on Labor Day weekend, or focus your Labor Day weekend service on worker justice issues.
Several Muslim leaders discussed the relevance of the Holy Qur'an to the struggle for dignity in the workplace with union leaders and other religious leaders during the Islam and Labor: Forging Partnerships Conference, held Nov. 10, 2001 in Washington, D.C. Co-convened by IWJ and the Muslim Public Affairs Council, the conference sought to build relationships between Muslims, interfaith committees and labor communities. This booklet is a result of the dialogue and highlights key themes discussed during the conference.
Understanding Islam: outreach tools for interfaith work
As many people of faith make even greater strides in reaching out to the Muslim community, Interfaith Worker Justice has prepared answers to some of the most common questions about Islam and tips on how to build relationships.
A Muslim Prayer of Thankfulness
The Muslim community and the labor
movement share the common goals of
social justice, economic fairness, and
fair treatment in the workplace. In fact,
the history of Islam is rooted in a firm
stand against economic exploitation.
When Prophet Muhammad ibn (son
of) Abdullah, may Allah be pleased with
Him, began teaching Islam in Mecca, it
shook up an unjust economic structure
that allowed the rich to take advantage of
the poor. Before Prophet Muhammad
departed, he left behind The Holy Qur'an, a
book filled with guidance on how men and
women should treat each other in various
situations, including the workplace.
The Holy Qur’an urges the proper treatment and respect of workers.
Several Muslim leaders discussed the relevance of the Holy Qur’an to the
struggle for dignity in the workplace with union leaders and other religious
leaders during the “Islam and Labor: Forging Partnerships Conference,”
held Nov. 10, 2001 in Washington, D.C. Co-convened by the National
Interfaith Committee for Worker Justice and the Muslim Public Affairs
Council, the conference sought to build relationships between the Muslims,
interfaith committees and labor communities.
Referencing heavily from the Holy Qur’an and the life of Prophet
Muhammad, several Muslim Imams (leaders) discussed worker justice, the
connection between faith and works, class and gender equality, and the
responsibility of employers. The essence of their remarks can be summed
up in one sentence uttered by Prophet Muhammad to his companions about
1400 years ago:
“None of you has faith unless you love for
your brother what you love for yourself.”
The Imams pledged to work with organized labor to secure economic
justice for low-wage workers in America. This booklet is a result of the
dialogue and highlights key themes discussed during the conference.
The Qur’an and
Worker Justice
In Islam, it is neither a person’s wealth,
gender, or ethnicity that makes them a
better person. “Islam teaches that the
best in God’s sight are those that stand
for righteousness,” said Imam Mahdi
Bray of the Muslim Public Affairs
Council. “To me, that signals a
commonality of the human spirit
regardless of our faith tradition,
ethnicity, social status.” The Holy Qur’an
calls on all of humanity to stand for
justice and to work together to ensure
that people are treated fairly. “This
alliance that we’re working to build,
reinforcing a traditional relationship
between labor and religion, is needed
now probably more than ever,” said
Imam Johari Abdul-Malik, the Muslim
chaplain at Howard University in
Washington, D.C. “Workers being laid
off are looking to the traditional sources
of support – labor unions, the church,
the synagogue, the mosque and other
community service organizations – to
fill the gap that’s being created by some
of these (corporations). We have to be
together with labor. We have to be on
the picket line. We have to be before
Congress and organizing workers
around the country to fight against this
consolidation of wealth.”
This statement reflects a core
teaching of Islam. Muslims are told to
strive for justice – even “against your
own self” and to establish justice
coalitions that transcend faith. Prophet
Muhammad discussed this very idea.
“One day a trader came to do
business in Mecca, (a major place of
Standing Together for Worker Justice
trade at the time), but was wronged by
a businessman who didn’t pay him his
money. The trader stood on a mountain
and he cried out for justice. When he
cried out, people of Mecca decided to
create an alliance that transcended tribal
and religious barriers to fight for the
rights of those wronged. Before
Muhammad Ibn Abdullah received
revelation and became a prophet, he
joined this coalition and after becoming
a prophet, he said to one of his
companions, ‘I was called to this
coalition before I become a prophet and
if somebody called me today to stand
for what is just and address issues of
equality and fairness with people of
different backgrounds, I would
respond,’” said Imam Mohamed Magid
of the Washington, D.C.-based ADAMS
Center. “One of the missions of a
Muslim is to work with those who work
for justice.”
• O you who believe! Stand out firmly
for justice, as witnesses to Allah, even
as against yourselves, or your parents,
or your kin, and whether it be
(against) rich or poor.… Holy Qur’an
4:135
• The Messenger of Allah said, “Help
thy brother whether he is the doer of
wrong or wrong is done to him.” His
companions said, “O Messenger! We
can help a man to whom wrong is
done, but how could we help him
when he is the doer of wrong?” He
said: “Take hold of his hand from
doing wrong.” Manual of Hadith
National Interfaith Committee for Worker Justice, 1020 West Bryn Mawr, 4th Floor, Chicago, IL 60660-4627
Phone: (773) 728-8400 • Fax: (773) 728-8409 • E-mail: info@nicwj.org • Website: www.nicwj.org
2
Qur’an – (k -ran’, -rän’
also spelled Koran,
Quran, Alkoran) is the
holy scripture revealed
by Allah (God) to
Muhammad ibn
Abdullah. The word
Qur’an literally means
readings or recitations.
These revelations
consist of verses (ayat)
grouped into 114
chapters (suras).
Imam Johari Abdul-Malik,
Imam Makram El-Amin,
and Imam Mohamed Majid
e
The idea of “faith and good works” is a
theme highlighted often throughout the
Holy Qur’an. Though there are some
spiritual connotations, it also refers to
the duties and responsibilities placed on
people to earn a living by contributing
to society and taking care of their
families. In general, Muslims are
encouraged to work hard and be honest.
“With works comes dignity,” said
Imam Makram Al-Amin of Minnesota.
“No one enjoys a meal more than a
person who actually gives their time,
effort, and labor to go out and to provide
a way, to take care of themselves and
their families.” In Islamic tradition,
every profession, organization,
corporation, and union of service
oriented or trade workers should be
established with the purpose of serving
humanity. Therefore, all are regarded
with dignity and honor. This principle is
also revealed in the hadith (sayings) of
Prophet Muhammad Ibn Abdullah who
viewed all professions honorably and
taught those who followed him to do
the same. Even the humblest of work
carries with it dignity, as long as one’s
worldly pursuit does not take them
away from remembrance of God.
• No one eats better food than that
which he eats out of the work of his
hand. A Manual of Hadith
• They believe in Allah and the Last
Day; they enjoin what is right, and
forbid what is wrong; and they hasten
(in emulation) in (all) good works:
they are in the ranks of the righteous.
Holy Qur’an 3:114
• And those who believe and whose
seeds follow them in Faith – to them
shall We join their families: nor shall
We deprive them (of the fruit) of
aught of their works: (yet) is each
individual in pledge for his deeds.
Holy Qur’an 52:21
• O ye messengers! Enjoy (all) things
good and pure, and work
righteousness: for I am well-acquainted
with (all) that ye do. Holy Qur’an 23:51
• It is these who hasten in every good
work, and these who are foremost in
them. Holy Qur’an 23:61
Faith, Works, and Dignity
Equality
One of the tools used by Prophet
Muhammad and his companions to end
the unjust economic system in Mecca,
Arabia was to teach the concept of
equality. During that time in Mecca
there was a large underclass of slaves
who served the rich. Prophet
Muhammad made it clear that all are
equal. The same concept is relevant
today.
“Prophet Mohammed and his
companions ended slavery in Arabia.
We now have what some people would
call wage slavery,” said Imam Abdul
Malik. “The first step of ending slavery
(in Arabia) was to say that the slave is
equal to the master. Once there is the
idea that the slave, or today, the worker,
is equal to the master (or employer) that
becomes the unraveling of this and
other forms of discrimination. We all
have rights. No matter whether you are
working in the corporate penthouse, or
down in the basement sorting the mail,
all people have rights. They’re equal
before their Lord.” This principle speaks
to class, race and gender differences.
• Men shall have the benefit of what
they earn, and women shall have the
benefit of what they earn. Holy Qur’an
4:32
• I will not waste the work of a worker
among you, whether male or female,
the one of you being from the other.
Holy Qur’an 3:194
• O mankind! We created you from a
single (pair) of a male and a female,
and made you into nations and tribes,
that ye may know each other (not that
ye may despise each other)....Holy
Qur’an 49:13
National Interfaith Committee for Worker Justice, 1020 West Bryn Mawr, 4th Floor, Chicago, IL 60660-4627
Phone: (773) 728-8400 • Fax: (773) 728-8409 • E-mail: info@nicwj.org • Website: www.nicwj.org
3
Hadith – is the record
of an individual saying
or action or approvals
of Muhammad taken as
a model of behavior by
Muslims. The word
hadith literally means
communication or
narrative. The sayings
and the traditions of
Prophet Muhammad
are called hadith. These
are explanations,
interpretations, and the
living examples of the
Prophet. His sayings
are found in books
called the Hadith,
which have been
compiled into different
books by various
authors. Some famous
collectors of hadith are
Imam Al-Bukhari,
Imam An-Nasa’i, and
Imam Majah.
The Holy Qur’an teaches that people should “fulfill all of your obligations,”
said Imam Al-Amin. “An employer is obligated to properly compensate,
which is not just about money. We’re talking about providing a good
atmosphere; good working conditions, benefits, and allowing a person to
have time with their families.” In Islam, perfect honesty is enjoined in all
business transactions, including how an employer treats an employee. Those
who are in a better financial position and employ others have more
responsibility to ensure that they treat people with fairness, remembering
that all humanity is one.
This principle in Islam is displayed during the annual Hajj (pilgrimage)
ritual where people from all walks of life come together shedding their
traditional ethnic clothing, jewelry, and all other articles that reveal different
levels of social status. This helps to demonstrate that God is the God of all,
rich and poor.
“Muhammad the Prophet said, ‘Pay the worker while the sweat is still
on the brow.’ This speaks of timely compensation,” said Imam Makram Al-
Amin.
• Give full measure when you measure out and weigh with a fair balance.
This is fair and better in the end. Holy Qur’an 17:35
• When you hire, compensate the workers and treat them fairly.
A Manual of Hadith
• Woe to those that deal in fraud. Those who when they have to receive by
measure, from men exact full measure, but when they have to give by
measure, or weight to men, give less than due. Holy Qur’an 83:1-3
• Give just measure, and cause no loss (to others by fraud)….
Holy Qur’an 26:181-183
Employer Responsibility
4
1020 West Bryn Mawr, 4th Floor
Chicago, IL 60660-4627
Ph: (773) 728-8400 • Fax: (773) 728-8409
E-mail: info@nicwj.org • www.nicwj.org
http://www.iwj.org/template/guard_process.cfm?already=1
http://www.iwj.org/template/guard_process2.cfm?where=inline
Nenhum comentário:
Postar um comentário